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Overview of the classical Confucian compassionate civilization system
Author: Kang Xiaoguang
Source: Author Author Confucian Network<b Published
Published
large;”>Time: Confucius was gentle and gentle in the 2569th year. 12th year of the year of Wuxu 11th month
� style=”mso-bidi-font-weight:normal”>1 Talk discussion
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1, problems
Although “mercy” has differences in the different social forms and the differences in each social form, its unchanging focus can be summarized into two words—Baobao.com VIP—”Altruistic”.
People who evolved from the forest world have strong survival campaigns of evolutionary contributions. The most direct expression of this survival campaign is self-interested nature.
However, altruistic behavior is not the case, altruistic means giving up a certain kind of self-kindness for the happiness of others. It is obvious that this has a great income and expenditure with the self-interested nature of human beings. Therefore, human altruistic behavior requires “high-priced” value support, or even leaving the latter’s most basic foundation, and at most it will not become a big deal.
Simple, compassionate behavior is more connected with personal value and viewpoint, so it is more influenced by personal thinking and social civilization.
Now China has entered a historical period of the development of compassionate work. This historical fact proposes a series of “modern” in the modern era Questions about the country-based compassionate civilization”:
First, what kind of value view is supporting the development of China’s modern compassionate industry? Where does it originate? Is it from abroad, or is it from abroad, or is it reborn?
Second, can Chinese traditional civilization hide the value view that is enough to support the modern Chinese compassionate industryPurchase a month’s price?
Third, if China’s traditional compassion civilization lacks the development of China’s modern compassionate career with “independent” support, then, use traditional compassionBaobao.comCivilization is based on “can” and “how” to create a compassionate civilization suitable for modern society?
In order to answer these questions, the first thing to do is to answer a “conditional question” is that there is a traditional Chinese compassionate civilization? If it exists, what does it haveWhat is the connotation, logic and efficiency?
This article tries to answer “conditional questions”.
In the book “New Discussion on the Western Use of China”, through a quantitative and practical included price discussion, he tried to answer the “Question of Basic Compassionate Civilization in Modern China”. [1]
2, Cultural Resources Review
Studying Confucian compassionate civilization from a modern perspective is a work that has been compared for 20 years.
Wang Huiping pointed out that “love people” is the foundation of “benevolence”, and the theory of nature is the foundation of “love people”. Mencius’s “four ends” are the theoretical basis of nature is the basis of theory, and it is also the most closely connected department in Confucianism with compassion and civilization. [2]
Zhou Zhongzhi pointed out that Confucianism explains the humanistic origin of compassionate ethics from the inside of the subject of compassionate ethics and answers the serious question of why compassionate ethics can be compromised. People have the “four-end heart” and can become evil people, while people need to become “bad people”, and they need to rely on moral integrity. Compassion is the development of human compassion and the activity of human morality. [3]
Hu Qin proposed that “people are precious” is the starting point of the Confucian “love people”. [4] Zhou Qiuguang and Zeng Guilin pointed out that Confucianism uses “benevolence” as the middle, and builds a compassionate thinking system that includes the concept of common thinking, common thinking, and profit. [5]
Chen Ruihong and Xin Xiaohong pointed out that in Confucianism’s “family” thinking, Su contains two natural logical approaches: First, from “family” to passers-by, it is the logical approach of the emotional development of “love”; second, “family-clan-national” is the logical approach of cooperating with the physical consciousness, and it points out the ability of Confucianism’s “family” thinking and modern compassionate ethics. [6]
Xia Mingyue and Peng Bolin pointed out that Confucianism divides fantasy society into “well-off” and “big homosexuality”. “big homosexuality” is the future fantasy of Confucianism, and a tyrannical “well-off” society is the “real fantasy” of Confucianism. [7]
Disagrees with the above-mentioned researchers who gave the Confucian compassionate civilization the most positive evaluation. Some researchers believe that China’s traditional civilization cannot support the modern compassionate work with altruism and public energy as its most basic characteristics.
For example, Yang Jieliang pointed out that Confucian compassion and ethics are based on family and patriarchal relations and are based on “family”The focus, especially the thinking of “love has a difference” and “distinction has different” is not suitable for the spirit of modern compassion. [8]
The famous Feixiaotong believes that China’s traditional civilization belongs to “self-dependence, and all values are based on ‘self’ as the central theory”, [9] And “self-dependence is not limited to Yang Zhu who plucks a profit of one dollar across the country and does not do it, and even Confucianism should be included.” [10]
“I often think: ‘The clear contrast between the scores of Chinese traditional society and the divine state, plus the heroic meaning of Wan Yu Rou and Ye Qiu<a In the locked club, a person can live in the family, in order to live in the family, in order to live in the country, in order to live in the country, in order to live in the country, in the country, in the country, in the country. ’”[11] Moreover, he actually believed that “this is theoretically consistent with "Big School". ”[12]
In general, domestic scholars’ research on Confucian compassion and civilization has been systematic and transcendent, and they also praised the Internet for its value.
Foreign researchers are enthusiastic about case studies of traditional Chinese mercy and are interested in comprehensive standard discussions. They often describe their civilization landscape when discussing specific cases. [13] Although Tadao Sakai discussed many “good books” in the Ming and Qing dynasties, he did not make systematic comments on compassionate civilization. [14]
Confucian civilization is the backbone of China’s traditional civilization. This is an unconfidential argument. Therefore, from the perspective of modern compassion, this article sorts out Confucian classical texts, builds the Confucian compassion civilization system, and answers this “conditional questions” based on the research and development of later generations.
2 Construction of the body system
The definition of “civilization” is complicated and complicated. “Broadly civilized civilization” covers almost all aspects of human life, while “Broadly civilized civilization” only refers to values, behavioral norms and customs.
Similarly, “broadly compassionate civilization” touches all aspects of compassion, while “broadly compassionate civilization” only refers to values, behavioral norms and customs related to compassion. The “compassion civilization” discussed in this article belongs to “the meaningful compassion civilization”.
In the comprehensive statement, the important constitutive elements of Confucian compassionate civilization includ
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